A review of the novel 'A Widow from the Galilee' by Mohammed Bakria
The novel was written in Arabic by Mohammed Bakria, a Palestinian born
in 1968 in the Araba city of northern Galilee - it was a town earlier. Still,
after urbanization, it became a city. He is a writer, poet, journalist, and
pundit in the fields of literature and theater. Yaffa Publishing House, Amman,
Jordan, 2023, published the novel. Bakria lost his father when he was 6
months old, who succumbed to death as a result of cancer. As such, he was
deprived of enjoying his father's affection and attention, and then his mother
raised him alone with his nine siblings under the same roof. Bakria grew up in a
rural area in a very modest house belonging to a poor social class.
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| A Widow from the Galilee by Bakria |
As a fatherless child, Mohammed Bakria possessed a unique perspective
that enabled him to witness the hardships in his life and attentively observe
the behavior of the people around him in the 1970s, especially his mother and
siblings. This perspective, shaped by his father's death, even though he hadn't
had the chance to get to know him, is a key insight into his literary work and
personal experiences. He states,
"… it would happen when I was playing with them in the streets, and suddenly one of their dads would walk by, stop, and smile at his son or tease him with a few words. I would retreat from this scene. How I wished I hadn't witnessed the boy's encounter with his father, because it was very strange to me, and I didn't know how a child felt when his father joked with him. I found myself wondering, 'What would it be like to have a father who could make me laugh like that?' How painful it was, and how I wished in those moments, pretending to be busy with something so as not to attract the attention of my friend's father and arouse his sympathy for me, an orphan. How I wished their meeting would end quickly so I could get out of my situation." P.112-123
The social fabric in which Bakria was raised is characterized by
collectivism, a cultural value that places the family as the central pillar and
source of harmony, affection, and protection. In this fabric, each individual
is supposed to play a role in making the family structure cohesive and insurmountable.
It's considered an essential value in Arab Eastern societies, where each
individual's decision is influenced by their family and can, in turn, shape the
family's dynamics, depending on its internal structure. But reflects the nature
of the Arab social fabric, which is patriarchal, and every individual should
support the family, the source of strength and pride. It undoubtedly gives us a
hint of how the mother overcame this sense of patriarchy and took over the
leadership on her own.
Bakria, having witnessed rurality and peasantry in his life, moved to
live in a new cosmopolitan realm to pursue his undergraduate studies at Hebrew
University with his wife in Jerusalem. There, he began a new career at the
Arabic-speaking news station, a career that has spanned over three decades. His
dedication to conveying his message to people through various media outlets is
genuinely inspiring. Over the years, Mohammed has achieved significant
milestones in his career, including writing and publishing numerous poems, some
of which have been published in books, and becoming a respected figure in the
literary and broadcasting communities.
Even though he settled in a permanent residence close to his workplace
in Jerusalem, he never shed his rural background or the socio-cultural values
that shaped his personality. He maintains a deep connection to his roots,
yearning for the past in Araba and the entire community there, as well as for
the surroundings that have carved out unforgettable memories and adventures in
his mind. The past for him is a livable episode, through which he thoroughly
understood the meaning of a widowed mother's struggle raising 10 children under
political unrest and poverty, and at the same time, a life that instructed her
and her children when they became adults that hard work, dedication,
perseverance, and persistence are the solutions to overcome difficulties.
Mohammed's realization of this reality from different angles and his
commitment to his message, shaped by the circumstances he experienced between
two distinct realms, is truly admirable. In his novel, he conceives the past
through mainly his mother's experiences, including his siblings'. These
experiences taught him a great deal in life, and he observed the remarkable
difference between the present and the past. He expresses his profound
admiration for how a woman could manage to raise ten children and handle
financial and agricultural affairs without regular support. This admiration for
his mother's resilience and determination is a central theme in his novel and a
source of inspiration for readers. At the same time, he expresses profound
frustration with the societal norms that forced his mother to tolerate all of
these things and with the lack of support she received. His commitment to his
message is unwavering, underscoring the depth of his conviction. This
frustration resonates with the audience and evokes sympathy for the mother's
plight. He gives us more about that in his novel titled "A Widow from
the Galilee," which consists of five chapters. The book is a poignant
reflection on his mother's life and the challenges she faced as a widow raising
ten children in a rural Palestinian community. The novel follows his mother's
journey from the loss of her husband to her struggles and triumphs in raising
her children, offering a powerful and moving narrative of resilience and
determination.
In the first chapter, the author recounts the beginning of his
childhood, where he was born in a modest house in Araba, describing the
atmosphere under the same roof—emotionally and morally—with his nine siblings,
mother, and, physically, an old-fashioned house and tools, away from modernity.
His mother, a figure of immense strength and resilience, had to assume
significant responsibility after his father passed away six months after his
birth. As a result, the author didn't get to know his father as a toddler, and
he can't remember anything about his father except what his older sibling,
mother, and relatives told him.
He also describes the physical realm to illustrate the nature of modesty
in the place where he grew up, showcasing the characteristics of a family
established to grapple with life's predicaments, whose only source of
livelihood at the time was the land and the orchard. Their lives were confined
to the town's boundaries, where people knew each other well and backed each
other up in both times of happiness and sorrow. This sense of community, where
everyone knows everyone, shapes families and society as a whole. It's a
lifestyle that characterizes the vast majority of the Palestinian social
fabric, and even though new changes have penetrated the Palestinian society,
like mainly the technological factor, which played an instrumental role, and
this factor didn't exist at all during the time of Mohammed's generation, and
even his parents' generation.
He demonstrates strong family bonds, assuring their necessity in
overcoming life's predicaments, as mentioned earlier. These bonds are not just
a source of happiness and joy, but also a pillar of strength in times of
hardship. For example, when Mohammed's father passed away, leaving the family
in a difficult financial situation, the family's bonds became even more
crucial. Family members gather on various occasions, including holidays,
Ramadan, weddings, mourning and funerals, and newborn celebrations, and each
individual is required to participate. These gatherings, filled with laughter,
shared meals, and heartfelt conversations, create a sense of warmth and
belonging that the author and his family deeply cherish —a feeling many can
relate to in their own family experiences. It's meaningful for everyone to see
a large number of attendees on any occasion; the author demonstrates this as a
source of strength. Moreover, Mohammed's family was destined to carry the brunt
of hardships in life after the father passed away, who was the only breadwinner
at an early age, leaving the mother alone at the age of 36.
He also highlights the violent events of Land Day on March 1976;
it was a pivotal day in the history of the Israeli-Palestinian issue. He shows
how his family experienced this, especially his mother's concern that her
children might be hurt. The events erupted when the occupying Israeli authority
decided to confiscate vast amounts of Palestinian agrarian land for state
purposes under military pretexts, leaving them impoverished. Indigenous
Palestinian farmers owned the land, which was their primary source of
livelihood. Thus, the inhabitants of Araba and some surrounding villages took
to the streets to protest the confiscation order. Violent clashes broke out,
and some Palestinians were killed and many were wounded, including one of
Mohammed's family's neighbors and friends. The Land Day of 1976 became a
national occasion and Memorial Day for Palestinians, which demonstrated the
unwavering resilience and unity of Palestinian indigenous people against the
Israeli colonial policies. This unity and resilience are inspiring, showing
that even in the face of adversity, the Palestinian community stands strong and
united.
In the second chapter, Mohammed delves deeply into his mother's inner
feelings and emotions to better understand his inspiring mother's life. His
aging mother is grappling with health issues and can't stay alone, in need of
regular support around the clock. He and his siblings, bound by the unbreakable
ties of family, are at this stage responsible enough to take care of their
mother and their children. They're no longer underage, and since the mother
needs their support, they should take on this role for her now. However,
mothers would like to take on this responsibility even on their last day, as
they want to ensure their children are well and follow the rules. That's how
the Arab family is shaped, a collectivist-based structure. Mohammed and his
siblings are now adults, married, and have obtained their degrees from the
university. They have children and other responsibilities. However, they are
still expected to subordinate themselves to their parents' wishes. It's not
that parents at a late age have the power of dominance or can force adult
children to do whatever they wish. Instead, it's a matter of respect for them
and for the deeply ingrained social values that guide their actions and
decisions.
Mohammed realized that his mother, after a long journey of struggle with
life's circumstances, is now entering a new phase of struggle-her sickness. She
is supposed to relax and receive her children's care, which they agreed to
provide cooperatively. Everybody now had a role to play in taking care of the
lovely mother day and night. The rule is that the mother shouldn't be left
alone for even a moment. He took advantage of his frequent meetings with his
mother to have conversations with her, flipping through the pages of her life
to see where she had left a lasting impact and how it affected him and his
siblings. Through this, he was struck by the immense sacrifices his mother had
made, managing such a huge responsibility alone, especially given that she had
married at 15 in an arranged marriage. His mother's experiences sharpened
his considerable interest in understanding them. Therefore, telepathy describes
the attitude; he sometimes observed his mother's reactions and analysed them
without actually connecting with her. Consequently, he pondered deeply and then
posed friendly, occasionally provocative, questions to his mother, seeking to
understand her life from different angles. These questions ranged from her
feelings about her early marriage to her thoughts on the changing roles of
women in our society. Through these conversations, he gained a deeper
understanding of his mother's life and the cultural values that shaped it, and
the profound influence of his mother's love on him and his siblings became even
more apparent.
In the third chapter, the author continues to track the mother's life,
revealing her personality through his inquiries, deliberately designed to
elicit more information about her experiences as a widow and to share them with
the world. These experiences significantly sparked his interest and admiration.
Meanwhile, he wants to magnify the narrative, delving this time into the
monologue. He keeps wondering, for the sake of the truth, believing that
what his mother endured alone with 10 children is inspiring. He is filled with
admiration for this hardworking woman, who refused to try another chance at
finding a partner after her husband died. It was crystal clear to him that her
children were her top priority, and she would ignore any opportunity to enjoy
life as others did. She exerted strenuous efforts to bring them to safety and
protect them from any danger, a testament to the depth of her love for her
children, a love that radiated warmth and care.
The author demonstrates the social landscape engulfed by rurality and
peasantry, but mainly highlights the agricultural activities his mother managed
in their orchards, where she grew tobacco, fruits, and vegetables. These crops
were their only source of livelihood, which the mother had to manage wisely.
She had to set up a strict financial plan for the entire family, e.g., she had
to be thrifty and very economical with life's expenses and allowances, not
because she was stingy, but because she never wished to raise her hand to beg
people for help. That's why she attentively managed her financial affairs. In
addition, the author demonstrates his role as a family supporter in these
activities after becoming a teenager. He also sheds light on conversations
among his siblings or sisters, who used to gather at his mother's house.
Typically, in a rural society where people know each other well, faces are
familiar to everyone, and even their stories are well-known. Social solidarity
and harmony characterize this society, whose individuals support one another
and attend each other's various socio-cultural and religious occasions, such as
weddings, mourning or funeral ceremonies, and religious holidays. I.e., sisters
discuss new developments and the latest news in the village, including who has
gotten married, who has passed away, and other notable events.
By the same token, the author delves profoundly into a monologue to
reflect on his mother's influence on his personality. Undoubtedly, her way came
to fruition: she raised him well, and he became an educated and hardworking
man. However, at the same time, he revealed that his mother had never attended
school and had never learned any field; she barely knew the pedagogical methods
of child rearing and care, and was also unfamiliar with this area. She was
married at 15 in an arranged marriage, and he explains that his father met her
during a sudden visit to her house.
He wonders, however, how she managed to do all of these things without
any skills?!
That's when he describes the cruelty of time that impacted his mother's
emotions. It affected how she had to deal with him and his siblings, who were
little children. I.e., she had to make sure they followed the rules to learn
life lessons perfectly and avoid trouble in the future. Thus, she had to punish
them at times so they would never exceed the boundaries. That way of
punishment, verbally as he mentions, impacted him somewhat psychologically when
he was a kid, and he still remembers it to this day. However, in his adulthood,
he came to understand why his mother sometimes had to punish him. He reassures
himself, claiming that it was probably justified by a mother who had never
visited a school, was illiterate, and was constantly stressed. Most importantly,
she was dedicated to ensuring her children would not be spoiled or develop poor
morals, even if it meant resorting to such measures.
"… How was a widow, not yet 45 years old, able to exert such physical effort for the sake of the land and her orphaned children? Who gave her such strength and determination, patience and composure, other than Almighty God? Who encouraged her to embark on these adventures? Was providing for her orphans stronger than all the challenges she faced? Or was it a moral virtue, a resilience she inherited? …" p.74
The author moves on, recalling the neighborhood where he spent his
childhood, particularly his experiences with his uncle, who was a very generous
and kind man. He used to take care of him and his siblings, giving them money
whenever they needed it and making regular visits. This experience left him
with unforgettable memories and taught him the importance of kindness to those
he encountered.
In the fourth chapter, the author moves on to depict the socio-familial
landscape of daily life alongside the mother and the other siblings, feeding
her, preparing medicines, and staying with her at all times to relieve her of
the harshness of loneliness. Thus, the mother kept asking if anyone was
missing, "When will she or he be back?" She wants around-the-clock
accompaniment at home to continue narrating her story in the agricultural field, including how she grew tobacco, etc. Even the author had to cut work and leave for her,
and kept calling her from the office. It shows us how emotionally attached he
is to her and how his curiosity about her life's story prompts further
inquiries from the mother, thereby fulfilling the narrative—a goal he has come
to realize is significant.
"… A tear rolls down my cheek, followed by another, filled with sadness and pity for this woman who has spent her life in hardship, fatigue, anxiety, profound fear, despair, and longing. I ask myself: Why did God choose her for these endless confrontations and struggles? Why did He grant other women a peaceful life and afflict her in particular? How was she able to live with illness, worries, and fatigue? …" p. 123
It caused him a lot of confusion, but sometimes he is impressed by her
courage. Sometimes he blames the nature of the society for letting a minor get
married, and the unexpected father's death later on, which was uncontrollable.
He wondered whether it was fair!
In the last chapter, the mother passed away at the hospital after her
health condition had worsened, and she had had anorexia and fatigue. The
atmosphere for the author was emotionally devastating. He had expected this
end, but it isn't easy to recap everything and absorb what occurred. He wanted
to move on with the narrative and reach the aim of making the story known to
everyone around. Sorrow shadowed the scene, and the loss saddened everyone.
To sum up, the author offered us a narrative tailored through his
mother's novel, highlighting her struggle for a dignified life in the midst of
suffering due to his father's early death, leaving 10 siblings who were in dire
need of support. The occurrences in the novel depict the socio-cultural
landscape in the Palestinian society in the 1970s and the values that shape it.
Remarkably, the Palestinian women's willpower and willingness to protect their
children, no matter how harsh the circumstances are. Moreover, the novel
depicts their willingness to defiantly confront the injustice inflicted by the
colonial power, which expropriated them. He showed us how the Palestinian woman
stands up courageously for her rights against violations through his mother's
reaction to Israeli soldiers who raided their house, demolished their orchards,
and damaged their crops.
Hence, it was an informative attempt that demonstrated the reality in
depth. However, it would have been more reflective if he had continued the
narrative to show us the status of Palestinian society later on in the 1980s,
1990s, and 2000s until his mother passed away. Indeed, the struggling widow in
the Galilee had a lot to narrate over these decades. Undoubtedly, it guides us
through socio-cultural developments through his mother's lens. Indeed, it would
have required substantial narrative and documentation, but the result would
have been magnificent for collective memory and identity.
The applied method in the novel was clearly adaptive to the narrative,
incorporating elements such as monologue, telepathy, internal conflict, and
oral self-narration. Moreover, colloquial Arabic expressions and phrases are
regularly used, reflecting what people actually said and how they expressed
themselves. This approach allowed the tales to be lived and told directly by
the narrator and by others who witnessed the struggle firsthand. The
author's journey was fraught with conflict. On one hand, he was deeply moved by
his mother's struggle. On the other hand, he grappled with the harsh realities
of the time, particularly the social hegemony and the dominance of one category
over another. His struggle to comprehend the truth and its changes was a
central theme.
This struggle was particularly evident in his transition between rural
and cosmopolitan environments, where he sought to understand his character
through his interactions with the widow and his surroundings. I delved into the
profound psychological confusion the author had to navigate throughout the
narrative, believing that the multiple stresses, either carrying the brunt of
his father's death and raising the children afterward, or her agricultural
activities, which his mother and other mothers of that period had to endure,
would be scarcely tolerated by women in the present. Today's generation is
privileged to access various modern technologies and advancements across almost
all aspects of life. Restrictions no longer bind them, allowing them to carve
out the life they desire, free from hegemony. Therefore, the author's belief
that society has undergone a significant transformation, even in people's
behaviors, is not unfounded. In this case, it would be enlightening to continue
the narrative by comparing his mother's experiences with those of the current
generation, to highlight the social differences.
In this regard, he states,
"Why did nights feel so long when we were young? Wasn't it because of the emptiness we felt, gathering in a house devoid of electronic and technological devices, with nothing but schoolbooks and a few borrowed novels? In other words, we had nothing to help us pass the time." P. 132
He continues,
"Back in the day, we didn't have the abundance of toys and entertainment that today's children enjoy. Instead, we found fascination in the natural world around us. The sight of migratory flocks of birds flying overhead in winter and summer, the thrill of climbing the hills and mountains surrounding our villages in the Galilee, and the joy of playing in the vast Batuf plain during our weekly holidays. These were the simple yet profound experiences of our childhood, starkly contrasting with the technology-driven offices everyone has today." P.133
And he also states,
"If I had to choose between the past and the present, I would choose the past without hesitation, despite its harshness. Urbanization and modernism have robbed people of their happiness." P.134
These statements demonstrate how the author collided with the struggles
of his time and how those struggles changed society, turning it into characters
he had never seen before. In this sense, he sincerely wishes that time could
return to the tranquil, pleasant past despite the surrounding hardships. In
conclusion, this novel belongs to a literature that is a crucial tool for
understanding the sociology of Palestinian society, particularly that of
Palestinian women.
Much appreciation for the author, Mr. Bakria, for the strenuous efforts
and endless love for his mother and family!
