Ahmad starts narrating from 2:00 on, saying,
"One of the standards of the country's success in providing a dignified life for its people is the economy.
Individuals' income expresses it. How much is the gross of this income? Lists cover individuals' incomes in every country to compare them. The final goal that we'll display in this episode is to get some ideas across the Arab world to reach a high degree of dignified life and provide the highest degrees in the world to make the Arab-Muslim individuals' income the highest. It means that justice is applied and corruption is eliminated, then.
When we see Singapore today in 2013 -at the top of prosperity and sophistication- we, the current generation, expect that those people have been as such since they were born and genetically developed to be as such. Look at the left side, where the public gardens and streets are clean. However, it's not true; we are in an area right now; look how it was in 1960. The roads were dirt with garbage to the degree that children took showers in the street. Poverty is high, and the highest level of civilizational and moral backwardness featured it.
Lee Kuan Yew, the Singaporean Prime Minister, complained when he took over the office about people's morality and behavior, saying, "I'm mystified by how the Singaporean taxi drivers open their cars' windows to spit through on the street."
So, morality was violated, no money, poverty, and ignorance. It is how Singapore was.
This is another area. Take a look at this building. Here it is in 1960. Singapore was well-known for its unorganized slums because of poverty, stacked stores, and unorganized dwellings. As far as I know, this problem exists in many cities in the Arab World today. It was in Singapore in 1960, but they tackled it. Look at the area around me now, skyscrapers. Look how it became well-organized and clean.
When Singapore gained independence from Malaysia, Malaysia was a vast country with resources and an economy but a small country. Consequently, Singapore's separation from Malaysia was a big shock and a slap on the face of Singaporeans to the degree that Prime Minister Lee Kuan himself showed up on TV crying in front of people. Imagine a PM who had nothing to say.
Lee Kuan's statement—a speech he gave after independence—"I believe in the integration of Malaysia and the unity of both lands altogether. Those people are linked with economics, geographic location, and kinship among them." He nodded, saying, " Would you mind stopping for a while?" Then he continued weeping.
Ahmad continues, "Look at Lee Kuan in 1965 crying, and the British newspapers wrote, "Singapore is out." So, it is out of the game and has no hope. The separation occurred between Malaysia and Singapore. Why was Lee Kuan crying? Because there was a big difference between Singapore's qualifications and capabilities and Malaysia's.
In short, Malaysia is in front of you now; it is 480 times double the distance of Singapore. Singapore is considered a massive drop in distance, which is Malaysia.
Regarding resources, Malaysia comprises rubber, wood, and other materials. Singapore needs more resources and water. All of these were frustrating factors for a country that has no resources. But, with persistence and insistence, look at what they made; one of the basics is "unifying the country towards one goal," which is very important. We see that in Singapore, there were different ethnic groups: Chinese, Malawines, Indians, and Euro-Asians, four ethnicities living in this country. Each ethnicity has its religion, tradition, and language. They were fighting in the 1960s; there were protests and vandalizing cars among different groups. It wasn't easy, though. Thus, one of Lee Kuan's PM priorities was to make everyone understand that Singapore is number one. "We all work for Singapore, the Malawi, the Chinese ... etc. All of you set aside your ethnicity to put the country and its interests first," said Lee. He put this issue into schools.
The formal language in Singapore is English because it aims to unify people without discriminating against ethnicities.
When he came to power, despite being from the Chinese ethnicity, which is the majority in Singapore, he stripped himself of his ethnicity for the country's interest. He said, "We won't impose a language on other languages; we have the Chinese, Malawi, ...etc. Even though I belong to the biggest ethnicity, I won't favor it over other groups' languages. So, choose a language that isn't ethnically based; choose Chinese, for instance."
The second thing is that it's a country of laws. Lee Kuan realized that we have people who need ethics to be promoted in Singapore but have no sophisticated background or the culture that he wants there to put the country at the top. This will only happen by reinforcing strict laws to be applied to all people equally to upgrade the city and people in Singapore to high morality and become a role model for other countries.
Singapore is a country of fines. Fines are imposed on everything. Imagine somebody getting into the store to buy a shirt, and the fines are labeled on it. Souvenirs show people about these fines.
For example, this shirt's slogan refers to "pushing and flushing." If you don't press on to keep the restroom clean for whoever comes in after you, the fine is $300$. Don't spite; if you spit on the street, the fine is $300$. Vandalism, vandalizing public properties, and the penalties are jail and lashes.
The laws must be applied to all: the PM, the ministers, the people, and even foreigners from great countries. While in some countries, foreigners cannot be jailed like the Americans have that powerful position. However, in Singapore, you're like others. In the 1990s, for instance, something happened in this regard when an American guy, an 18-year-old, sprayed graffiti on some cars and vandalized other things, which are punishable by Singaporean law by jailing and lashing because people own public properties must be maintained. In the aftermath, he was sentenced to 4 months, 2300 $ OK, and lashed six times.
At the time, President Clinton intervened because he was an American citizen, but Singaporeans refused his intervention and said, "He is like others." Laws in Singapore apply to all people, whether they are American or not. These laws are labeled on almost everything, even on the mug when you want to drink a coffee or pinned on the wall.
This comes to keep reminding citizens about the importance of these laws. More about laws: Imagine that in Singapore, chewing gum is forbidden. Ahmad asks around about this matter, "When was the last time you ate chewing gum in Singapore?"
The person says, "It was seven years ago when I was ten, and I got it from Malaysia."
Another citizen said, "Two years ago, I got it from Malaysia."
A third one, "On Sunday."
Ahmad, "In Singapore?"
She said, "Yeah."
Ahmad, "Where did you get it from?"
She, "Overseas."
Ahmad, "Why?"
They, "because it's a contraband here."
Ahmad enters a grocery asking, "Hello, do you have chewing gum?"
The seller said, "No, no, no."
Ahmad, "she felt scared. So, there is no gum, and they feel scared when somebody asks them for gum. She thought that I was asking for drugs."
Why gum is prohibited?
There are two reasons. First, after it's eaten, the consumer throws it away on the street, which costs the country very much to clean it off, and this money comes from people. Eventually, the states' money is people's. Please don't say the state will spend on it; this is your money. Thus, the Singaporean government stated, "Why should we spend millions of dollars cleaning gum in the streets? We have an example in London where anybody can recognize the spots on the sidewalk, with millions of them there. It's tough to clean them off; this requires unusual cleaning. In London, they have special devices to clean gum off. To do this, the cleaners must put up a plastic fence around the area of cleaning where 3.5 billion gums are thrown on London's streets. The cost of cleaning gum in Britain is 10 million pounds annually. The Singaporean government stated, "We deserve this money instead of spending it on cleaning off the gum." As a result, gum was prohibited for 14 years. Then Bush -the U.S. president- came to negotiate to export gum to Singapore because the U.S. gum companies sell it out, making millions of revenue.
The Singaporean government allowed gum to be sold only at pharmacies. We couldn't record it because it's a sensitive matter. Of course, there is no gum in the pharmacy; this kind is medical gum, and it helps you give up smoking or cleaning your teeth. So, it's the only gum they have, and there is no gum in the supermarket either. They live without it; nothing happened to them, though.
They changed from people spitting on the street and taking showers to being one of the cleanest people in the world. Who expected so? This transformation happened over a few years. The answer is the laws.
Here, we compare individuals' incomes in Malaysia and Singapore; we start from 1965, and this income is almost close to $300 annually. Malaysia is red, and Singapore is blue, about $350 annually.
The race starts after separation to see how each government managed its country; look at how Singapore and Malaysia trended up from the 1960s to 1970s, but its improvement differs from Singapore. In the 1990s, Singapore continued trending up. It attracted foreign investments by showing the spirit of coexistence among different groups. While Malaysia suffered a little bit, it kept developing. We ended in 2010, and the big difference is moving on to reach 31.000 $ per capita in Singapore and Malaysia only 12.000 $.
This happened through willpower, persistence, well-planning, eliminating corruption, and planning the economy well, which improved Singapore by 80 times (x80) compared to the time of separation. Malaysia performed well, but less than Singapore; it reached half of the percentage of Singaporean improvement.
Also, one of the mysteries behind Singaporean development is clearing up corruption; it was the first priority. It was a corrupt country in terms of bribes and nepotism. But they stood up and said, "We as a country must get rid of corruption so that laws will be applied to all people who encounter it."
The first thing Lee Kuan did when he took over the office was say, "This ministry is white." All should wear white clothes to express the purity of their hands—it's a symbolic matter to show impeccability when the country at all levels shows attention and doesn't allow corruption.
Until now, there have been corruption issues shown in the media. Look at the civil defense minister before people were driven to the court to be sued for bribery in France, though not in Singapore. Politicians, thus, aren't protected in case of corruption there. The head of the church was tried after having been convicted of corruption. The religious denomination isn't impeccable, though.
If we want to eliminate corruption, all social denominations shall be under legal accountability and not protected for any reason. Singapore has reached development, civilization, and coexistence because of Lee Kuan, who studied at this school between 1930 and 1934. After graduating, he embarked on a long journey of presiding over Singapore. He was elected eight times because of his accomplishments. Moreover, his people were very thrilled under his rule.
In the 1990s, he stepped down voluntarily as the PM of Singapore. This step was to leave this position to the new generation despite all his successes. This is a lesson, wisdom, and thinking.
A further reason for economic development in Singapore is commercial facilitation for citizens; it has a fundamental and direct role in economic growth. Singapore is one of the easiest countries in which to set up a business. Here, I'm hosted by Mr. Kinny in his house. We did an experiment to establish a company. I said to Kenny, "What company should we establish? Let's establish a media production company."
Then, he began surfing the internet and inserted his data. We named the company "Sahel Production," which was straightforward. Through the internet, he made sure whether another company already used the name, and in a few seconds, the result popped up. In some other countries, to make sure whether this name is used, you must go to the Ministry of Commerce and apply; then, you'll be given papers to look up by yourself, and the next step you may receive the response the next day. It's a long story to know if the name is already used. We knew this in only one second here. After completing the data, he applied.
Kenny said, "Congratulations on successfully registering a new business." He received an email informing him that he'd receive a confirmation after 72 hours. The next day, he called us to tell us everything had been successfully done, and the "Sahel Company" was now available.
We went back to him. Over 28 hours, he received an email stating that his company was formally open.
Ahmad said, "You're the owner of the Sahel Production Co?"
Kenny, "Yes, I'm the boss."
He then printed the certificate out. It's a simple paper, different from that highly considered one. It's undersigned and sealed, including the owner's name and registration number—like a bill.
He said, "It's unimportant, and there's no need for it."
Ahmad, "We don't need to keep this paper."
Kenny, "No, we can hang it on the office's wall."
Ahmad, tearing the paper up, says, "This paper is just to show it when you go to a company. So, you don't need it formally. His company is on the list; he only needs this registration number."
This is Mr. Kinny, the executive director "CEO."
Kenny, "Yes."
Finally, this message of Singapore's story in this episode gives hope that whatever difficult things are and whatever backwardness in the streets, there is always hope for reformation and becoming like this. Even better, if there is wise leadership, people want to be developed, and a country working for all of this—government and people."
The end